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Alex and Kate begin their journey in the Brazilian city of Manus, which Alex is surprised to find is a bustling modern city. There, they meet three of their compatriots for the journey to come: the anthropologist Ludovic Leblanc, the English photographer Timothy Bruce, and his assistant, Joel Gonzalez. Having rarely traveled outside the United States, Alex is struck by the economic inequality among the residents of Manaus, noting “the wealth of some and the extreme poverty of others, all mixed together” (52). Alex is also interested to read in his guidebook that some tribes of native people in the area, whom he and the others refer to as Indians, lack almost all modern technology and written language.
From Manaus, the International Geographic team sets out by boat on the Rio Negro river toward a village called Santa Maria de la Lluvia, where they will meet their Brazilian guide, César Santos. Among other passengers on the boat, they are joined by a young Venezuelan doctor named Omayra Torres, who is traveling into the jungle in order to vaccinate the Indians against diseases brought by outsiders. Along the way, the arrogant Ludovic Leblanc explains to Kate, Alex, and the rest of the group that in his experience, the Indians are cruel and brutal, ready to behave violently at any provocation. Dr. Omayra Torres counters, saying that the Indians are actually largely peaceful and more interested in ceremony than actual violence, but Leblanc disagrees.
As the boat continues upriver, Kate largely ignores Alex, leaving him to entertain himself while she writes. Alex witnesses an incredible array of flora and fauna, including caimans, beautiful birds, and even dolphins who play with him as he swims. Although he is a picky eater and can’t bring himself to eat most of the available food, Alex nevertheless enjoys the journey and looks forward to showing his friends at home pictures of his amazing new experiences.
After a few days on the boat, the group reaches the village of Santa Maria de la Lluvia, “the last outpost of civilization” (63), where they meet César Santos and his daughter, Nadia, a beautiful girl who is two or three years younger than Alex. In the small village of settlers and explorers, Alex sees a number of soldiers, who he learns are there to protect the native people from outside intrusion but often fail to do so. A few assimilated Indians also live in the village, and Alex is surprised to find them peaceful and unintimidating, in contrast to Leblanc's stories of brutality.
In the hotel in Santa Maria de la Lluvia, the group gathers to plan their expedition. Leblanc insists that they leave the next morning to accommodate his work schedule and behaves condescendingly toward Dr. Torres when he finds out that she will be joining them as an employee of the National Health Service. The group also meets Captain Ariosto, who is in charge of the local military, and Mauro Carías, a wealthy entrepreneur who originally encouraged International Geographic to send a team to research the Beast. Kate suspects that Carías wishes only to stop the Beast from interfering in his business dealings, but Carías maintains that “the Beast is a problem for everyone” (79). Leblanc doubts that the Beast is real, but Santos defends the story of a local priest named Padre Valdomero, who claims to have seen the Beast himself. Santos also describes the spirituality of the native people, explaining that because they believe that “everything has a soul” (80) and do not understand Christian notions of sin, Padre Valdomero had found it unnecessary and even impossible to convert them to Christianity.
That evening, Alex takes a walk to the river with Nadia and her tame monkey companion, Borobá. When Nadia notices a nearby presence and calls to it by mimicking an owl, Alex follows her into the jungle, even though he is frightened of leaving the village and has been warned not to. After hearing an answering owl call, Alex and Nadia encounter an ethereal, ghost-like man who “looked as if he had lived for centuries” (84) and who seems to appear out of nowhere. Alex watches as Nadia greets the man as a friend, and proceeds to have a long, animated conversation with him that Alex cannot follow. At the end of the conversation, the old man displays an amulet that, when he blows into it, sounds just like the owl call. He places the amulet around Nadia’s neck and vanishes.
Nadia explains to Alex that the old man is a shaman named Walimai, and that he can travel in realms of spirits in the company of his wife, who is herself a spirit. Nadia tells Alex what Walimai said during their conversation: although it is dangerous for foreigners to look for the Beast, Alex and Nadia have been called to do so “because [their] souls are pure” [87]. Additionally, Walimai warned Nadia that a frightening “cannibal spirit-bird” [87] called the Rahakanariwa is causing danger and that Nadia can call Walimai using the owl amulet when she needs help during their journey. Alex is skeptical, but Nadia believes Walimai’s words.
Alex sleeps badly after meeting Walimai, remembering his warning that members of their expedition could die. He also misses his home and family, and wishes that Kate behaved more attentively toward him. Hearing voices outside, Alex leaves his hammock at the hotel and wakes Nadia to investigate with him. The two discover Captain Ariosto and Mauro Carías discussing a plan to get rich off of the lands currently occupied by native tribes. They hear Carías refer to the International Geographic group as “witnesses” and say that they will “[tell] the exact story we want them to tell” (92). Carías also mentions that someone he trusts will be on the expedition, but he does not tell Ariosto who, and implies that the goal of their plan is to rid the surrounding region of Indians.
While he is listening, a snake wraps itself around Alex’s leg, scaring him, but he stays quiet and the men do not discover him and Nadia. Nadia removes the snake from Alex’s leg. The two friends agree that they won’t tell anyone what they heard and will instead wait to see what happens.
These chapters mark a transition into the first phase of Alex’s true journey. Even before reaching Santa Maria de la Lluvia, Alex is bombarded by sights and sounds that are completely unfamiliar to him. The novelty of his journey on the river places pressure on Alex to grow beyond his previously sheltered existence. In some instances, as when he swims joyfully with dolphins, Alex rises to the challenge. In other instances, as when he refuses to try new foods even as he gets hungrier and hungrier, Alex clings to the comforts of the reality he knows and struggles to adapt to his new knowledge of the world. This inconsistent, somewhat fearful reaction to his changing circumstances indicates that, in these chapters, Alex is caught between different phases of maturity.
The introduction of Nadia in these chapters also highlights the limitations of Alex’s worldview. Where he is skeptical and rational, she is intuitive and imaginative, with a deep knowledge of the natural world and an openness to the spiritual mysteries that surround her. Although Alex enjoys Nadia’s company, he also calls her “a very weird girl” (87) and is unsure what to make of her trust in Walimai the shaman. Nadia brings a new worldview into the story that both complements and conflicts with Alex’s perspective.
In contrast to Nadia’s strong connection to the natural wonders of the jungle, the adults introduced in these chapters reveal very different kinds of connection to the Amazon. Each has his or her own particular motives for being there: Ludovic Leblanc seeks to advance his own fame; Dr. Omayra Torres wishes to intervene to protect the native people; Mauro Carías wants to profit from the land’s natural resources. As Alex and Nadia watch the adults debate who should participate in the expedition and for what reasons, it quickly becomes clear that interpretations of the region, its people, and their value vary widely. The one constant is that the land itself and its indigenous inhabitants are voiceless in this debate; they are caught in the middle of countless conflicting interests with little power to defend themselves. As César Santos indicates when explaining the Indians’ religion, their conceptual frameworks are so different from those of outsiders that such debates wouldn’t even make sense to them. Through the conflicting motives of the expedition’s members, the vulnerable place that the jungle and its people occupy begins to become clear in these chapters.
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