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This term comes from the Greek word kosmos, and literally means “order,” as opposed to “chaos.” The term is commonly used to describe the systems and laws of the universe (though these structures have now been called into question by quantum physics). Sagan sees the cosmos as a context for life on Earth: “We grow up in isolation. Only slowly do we teach ourselves the Cosmos” (10). In the development of scientific thought, the understanding of the universe depends upon the concomitant understanding of Earth’s place in it. This imbues the term cosmos with spiritual connotations, as humankind learns to find itself in a larger context.
In addition, the author is invested in the idea of exploring the cosmos as a physical reality and as an imaginative place. He hopes that science will help humanity comprehend the magnitude and importance of the universe: “if we are to deal with the Cosmos we must first understand it, even if our hopes for some unearned preferential status are, in the process, contravened” (193). Essentially, he suggests that, even if Earth’s place in the cosmos is prominent, the scientific evidence for what is possible in the universe should be accepted. Sagan also views the cosmos as a place that “has the sound of epic myth, and rightly” (338). The cosmos is the biggest stage on which humankind can perform, and the wellspring of all of humanity’s matter.
Sagan devotes a significant amount of time to the presence of comets and the birth (and death) of stars.
Comets occupy a prominent place in Chapter 4, entitled “Heaven and Hell,” wherein the author discusses the ways in which comets—and other cosmic detritus, like meteors—have affected evolution. Comets—literally chunks of space rock that orbit larger stellar objects and sometimes crash into them—can have world-ending influence: “But in the history of Nature, the record is clear. Worlds have been devastated” (73) by collisions with comets and other cosmic objects. Comets have also been incorporated into traditional belief systems, often viewed as harbingers of change—or doom: “Comets have always evoked fear and awe and superstition” (78), shorthand for the fears of Earthbound populations unable to explain observed phenomena via the lens of science.
The author devotes even more time to the significance of stars. Chapter 9, “The Lives of the Stars,” is dedicated almost entirely to the way their births, declines, and deaths define the cosmos. Without our sun—a rather mediocre star, according to Sagan—there would likely be no life on Earth, and certainly no intelligent humanity able to navigate the skies. The matter that makes up the composition of life, whether vegetable or animal, is clearly indebted to the stars: “Where do these atoms come from?” Sagan asks. “Except for hydrogen, they are all made in stars” (218). As he emphasizes, “The origin and evolution of life are connected in the most intimate way with the origin and evolution of the stars” (233). It is through these scientific facts that humanity, and Earth itself, is most intimately connected to the Cosmos.
Mars, the fourth planet from the sun in our solar system, has loomed large in our imagination. It is the nearest planet to Earth, and considered to have the most potential for extraterrestrial life. Mars has long been a repository for the expectations of astronomers and for the dreams of writers and philosophers, “a kind of mythic arena onto which we have projected our Earthly hopes and fears” (106). Writers throughout history have imagined inhabitants of Mars as alternately hostile and potentially welcoming, from H. G. Wells’s The War of the Worlds (1898) to Andy Weir’s The Martian (2011). The author points out that, even when viewed from the perspective of science, “The real Mars is a world of wonders” (106). The Red Planet, it seems, will continue to captivate this blue one for years to come.
The author also observes the features of other planets of the solar system, most notably Venus—a notorious hellscape—and Jupiter, with its giant red spot and gargantuan size. These other planets are important to Cosmos because they provide context for Earth’s place in the universe. Venus is much smaller and considerably hotter. Jupiter is much, much larger and remarkably different; its gaseous makeup is grounds to assume that, if life has evolved elsewhere in the universe, it might be fundamentally other from what has evolved on Earth, given the environmental conditions. The cold rings of Saturn and its many moons—some of which have been shown to have conditions conducive to life—have also captured the imagination of scientists and writers alike.
Viking 1 and Viking 2 were the first spacecraft to land successfully on the surface of Mars (an earlier Russian attempt to do the same failed). Sagan was an advisor to the mission, and he discusses how decisions were made about the project. Both probes landed on Mars in 1976; it was the first time that humanity got a direct glimpse of the surface and environment of this planet. While the original Viking landings did not yield a plethora of information, they did produce some evocative results, producing a greater understanding of Mars, the cosmos, and Earth: “The days of primitive Earth may have been the forge of life, and the chemistry of contemporary Mars may provide essential clues to the origin and early history of life on our planet” (126).
Since this project, there have been numerous subsequent missions to assess whether conditions on Mars support—or could have once supported—life. These include the Spirit and Opportunity probes of 2004 and the more recent Curiosity and Perseverance vehicles. Other countries, including China, have also landed rovers there. Thus, the exploration of Mars is not only of interest to science, but also to the geopolitical order of Earth. Once again, the Earth is intimately tied to the Cosmos.
The Voyager launches were intended to travel over vast expanses of space to send messages from Earth to any species intelligent—or interested—enough to listen. Launched in the late 1970s, the Voyager spacecraft were meant to explore the outer planets, like Jupiter and Saturn. However, their range and lifespan are potentially much longer. As of 2023, Voyager 2 has gone over 12 billion miles and Voyager 1 over 15 billion miles, past the Kuiper Belt that surrounds our solar system; both are still going strong and sending back data. On the spacecraft are explanations and examples of the best of human history, including musical recordings and intimate photographs of humans caring for each other. The author notes that, among the many items catalogued on the Voyager spacecraft, “we included greetings in sixty human tongues, as well as the hellos of humpback whales” (287). These vessels are ambassadors for human culture and peaceful interaction with whatever alien civilizations might be awaiting these messages.
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