56 pages • 1 hour read
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Daniel asks, “Would you rather a god who listens or a god who speaks?” (216). He compares the former to his mother who listens to his stories and the latter to his father who calls to give advice about his new life in the United States while also emphasizing his heritage. He thinks God should be both.
Daniel, his mother, and his sister fled within days. They were able to get papers from an immigration official who needed emergency dental work from Daniel’s father. They were waived through security since Daniel wandered off. The third miracle, as Daniel tells it, is that they bribed their way onto the plane.
Daniel thinks that “food and poop are the truest things about you” (231). He thinks that one can tell a lot about a person by the food they eat and can tell that they go to the bathroom just like everyone else.
During a tornado, Ray makes Daniel help nail on shingles when the storm tears some off the roof. At one point, Ray tells him to be careful with the nails, but Daniel puts them down and they slide off the roof. When Ray says, “Good thing I told you not to drop them” in Farsi, Daniel realizes that the way it is said in Farsi has a particular meaning. It is the moment in which he realizes that he is afraid to forget everything (236). Additionally, Ray once made Daniel dig a whole to find a crack in their sewage line, and the smell made him vomit. However, he says opium is worse.
He doesn’t remember his dad separating from them at the airport. The next memory of fleeing is of one of being in Dubai. There, his family faces their first moment when they realize that they have no home. After Daniel wets himself, his mother is forced to wash his pants in a sink and carry them, wet, through the city so that they don’t get the rest of the luggage wet.
In the US, Daniel and his sister meet Mr. Abbas, who sells Persian rugs. His sister proposed a deal with him in which she would make small “mug rugs” and he could sell them in his rug store. Not believing that she would do it since she was a child, he told her that he’d buy them for $5 a rug. However, the siblings made 200 mug rugs, and he was forced to buy them from her for $1,000, which she deposited in her college fund.
While in Dubai, Daniel’s mother decided that since no one could pronounce Khosrou, he would be called Daniel. She just begins to call him by this name without explaining. Shortly thereafter, their dad comes to visit in Dubai, and the children learn that their parents are divorced and that their father has remarried.
Despite being held up by the United Nations embassy, where Daniel and his family must work through the process of being recognized as refugees, eventually they make it to the United States. First, however, they end up in Italy at a refugee camp.
Daniel details how he became Daniel in this section. Now, he feels like he’s split between Daniel and Khosrou and that he left Khosrou in Iran. Furthermore, Daniel also sees the importance of writing down his memories because he fears that he has lost some of understanding of Farsi when Ray talks to him during the tornado. He thinks, “That was when I realized I had to write down the memories and myths and the legends—and even the phrases and jokes. Or I’d lose everything. Maybe even the recipes” (236). He is terrified of forgetting who he was before he was Daniel. This reinforces the theme of storytelling as a way of remembering and of surviving. Daniel wishes to remember who he was before he came to the United States, to hold on to Khosrou.
Additionally, when he emphasizes that there were three miracles that took place that allowed them to flee safely, he illustrates for readers the almost mythic quality of their flight from Iran. That’s what his memories have become to him—myths and legends. He made it through so much, and by the end of the novel, he knows that he will make it through more: This is the cost of joy. These moments also harken back to the sense of bravery he discusses earlier, the bravery “that looks at a horrible situation and doesn’t crumble” (122).
The utter persistence in Daniel’s mother in his section is reemphasized. Even though they are alone and no longer have the creature comforts of their home in Iran, his mother persists. Sima carries on and she does what she needs to survive and for her children to survive, including changing Khosrou’s name to Daniel, despite the effects it will have on him. This connects clearly to the theme of hope and anticipation in trying times. Sima believed that it would get better again, and so she did everything she could to make that the reality, persisting through all her moments of trial and tribulation.
Finally, Daniel also tries in this section to emphasize that the stories also have meaning in “[w]hat they add up to” (237). He believes that Scheherazade attempted to return the king’s humanity to him by reminding him of all aspects of life, showing him “the joy and sadness of others” through her storytelling (237). Likewise, Daniel is trying to readers of their humanity and shared experience, to open up to the lives and feelings of others. In doing so, he wishes to build a connection between readers’ lives and his.
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