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40 pages 1 hour read

Into the Beautiful North

Fiction | Novel | Adult | Published in 2009

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Chapters 7-9Chapter Summaries & Analyses

Chapter 7 Summary

Nayeli reminisces and provides more details of her father. He was a police officer: a representative of the Revolutionary Government of the Republic. He was philosophical and gave Nayeli "nuggets of wisdom" for her to think about. His favourite saying, "Everything passes" is not yet clear in meaning to Nayeli, but she refers to it several times in the story (48).

Everyone in Tres Camarones seems to be present for the film festival. Irma's devotion to Mexico is so strong that she believes the famous actor Yul Brynner is Mexican and gets in a cheering match with Garcia over Steve McQueen. Nayeli is mesmerized and inspired by The Magnificent Seven. The plot of the story plants a seed in her head and she tells her idea to her friends. She imagines she could save Mexico by bringing back Mexican men to fight off the bandidos.

"Dances...Boyfriends. Husbands. Babies. Police - law and order. No bandidos…She was slipping into Aunt Irma campaign mode" (56). Echoing the foreboding trouble that Nayeli predicted, Garcia shows up at Irma's house beaten and thrown out of his own home by bandidos.

Chapter 8 Summary

Gathering at Irma's, everyone is discussing Nayeli’s plan to save Mexico. Irma gets on her soapbox and preaches of how she bowled for Mexico; for Mexican women, she faced many perils. Using herself as an example, she criticizes the women around her: "First you ladies let yourselves be pushed around by your useless men for a hundred years. Then you let those men escape. Now you deny the future! You are not the new woman! You are shameful!" (61)

While she has a captive audience, Irma then begins to speak of legends and characterizing Americans as not as "sophisticated like [they] are” (62). She even goes so far to say that God himself came from Tres Camarones. She renamed the group (Nayeli, Tacho, Vampi and Yolo) “warriors”. The community gathers money to help their quest and they leave almost immediately.

On a bus headed to Tijuana, the warriors are awakened in the middle of the night by soldiers who stop the bus. They are questioned about drugs, but the soldiers’ attention soon turns to a couple at the back of the bus. They are found to be Colombian, and therefore an "illegal". They are forcefully taken off the bus. Just before dawn the warriors are awakened by a pickup truck shooting at the bus. It turns out to be a politically rally and they are fine. 

Chapter 9 Summary

The bus is taking a rest stop, and the warriors visit a little cafe with putrid bathrooms and disgusting food. The closer they travel north, the worse the conditions become. Chuy, the bus driver, warns the warriors of the Mexican customs officials. To make their journey even more dangerous he says, "It'll be a miracle if we survive traveling through our own country" (78).

At the border stop, the guards single out Tacho, calling him a “faggot” and harass him. He is sexually assaulted by a “Jefe” and then let go. During the night, the bus's hydraulic system breaks down and Chuy leaves the bus for help. 

Chapters 7-9 Analysis

The romantic idealism that The Magnificent Seven inspires and is echoed in Irma’s rousing speech is juxtaposed by the fearful, threatening experiences the warriors face on their first leg of their journey. This harsh reality invading illusion or idealism is the running theme in this story. It is no accident that the warriors witness a “deportation of illegals”; they are at a huge risk of experiencing the very same fate. This only adds to their fear and their low chance of success.

It is important to note that the setting is still Mexico, and yet the Tres Camarones youth are naïve to the conditions of their own country as they travel north. It is a completely different world to them, and they have not even left their own country yet. Tacho’s mistreatment by the customs officials is cruel and confusing. First they insult him for his homosexuality (which could be a criticism of “machismo”), and then he is sexually assaulted by a male guard. Secondly, these are Mexican officials being cruel to Mexicans, their own citizens. Urrea may be suggesting that our judgements and cruelties may have nothing to do with loyalty, and/or categorizing people who are “outsiders”, but that we can be cruel even to our own kind. This blurs racial lines. It does not matter where we come from; we can be equally cruel or accepting to any person, further demonstrating that any sort of discrimination is senseless.

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