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Malcolm introduces black nationalism as the only viable solution to black America’s inability to gain economic and political control over its own communities, and he outlines both its political and economic philosophies. The former involves re-educating people to make them politically aware of both the importance of investing their resources in their own communities and of choosing political candidates who are specifically interested in the advancement of black communities. The latter involves controlling the jobs, businesses, and housing in black communities.
Malcolm contextualizes the necessity for black nationalism—the idea of rallying with other black people toward a common effort of uplift—by explaining how slums have been created. Businesses in black communities, he explains, are owned and operated by people who do not live in those communities. When they take the revenue earned in black communities back to their respective communities, black people see no reward beyond gaining a consumer product or service. Malcolm insists that black nationalism will instill black people with the knowledge and pride to know that they can build businesses equal to Woolworth’s and General Motors, both of which started out small, if they can commit to working toward the goal of economic prosperity.
Malcolm also uses black nationalism to bridge the differences between black Christians and black Muslims, as well as between integrationists and militant separatists. He asserts that the divisions result from white America’s attempts to sow discord between black people to impede their advancement. Black nationalism is, therefore, a unifying principle, intended both to enhance unity among a people with a common problem—that of persistent injustice—and to instill a sense of purpose in an atmosphere of hopelessness.
Although Malcolm approaches black Christians with the intent of pursuing unity, he is unflinching in his criticism of the mainstream integrationist civil rights movement, which many of them support. He criticizes civil rights workers’ habit of singing, claiming that it’s a useless action in the face of retributive violence. He encourages them to “swing” instead, or to fight back against their aggressors. He then criticizes lunch counter sit-ins, derisively referring to them as “sit-down [actions]” that anyone could perform, particularly a “chump” (Paragraph 8).
Malcolm is exasperated with the method of civil disobedience that Martin Luther King, Jr. embraced, believing that these passive displays made African Americans look weak. He encourages them to stand up and fight instead and, in the next part of his speech, describes the revolutionary efforts of those fighting for independence in former European colonies. Malcolm’s approach to freedom is active and forceful. He doesn’t believe that black people should hide their outrage in order to win freedom, a concealment that King’s movement of civil disobedience demanded of black Americans.
Malcolm believes that the tenets of Islam could solve the black community’s political problems. At this point, he has not yet converted to Sunni Islam. Therefore, much of what he knows about his faith is derived from the Nation of Islam, which preaches a version of Islam that suits its own ends. Nevertheless, Malcolm embraces Islam for connecting him with the cultural values of his West African ancestors. He uses it to become better connected to other black people around the world, despite most black Americans’ embrace of Christianity, which he views as an assimilationist tool forced upon them by their former slave masters.
Despite Islam’s relative foreignness in black communities, and its connection to the rather stringent Nation of Islam, Malcolm likens his status as a minister to that of Christian ministers. He defines himself as “a black Nationalist Freedom Fighter” (Paragraph 2), and says that what he learns as a black Muslim informs his black nationalist sympathies: self-sufficiency, personal discipline, and dedication to community uplift. Islam, therefore, works as a foundational principle for Malcolm’s black nationalist philosophy, a point that he will assert more clearly after his return to the United States.
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