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Luzia works for the Ordoño family in the Calle de Dos Santos. One morning, the cook burns the bread because she is upset about her son’s interest in a lady playwright. Doña Valentina, who has a cold relationship with her husband, Don Marius, comes downstairs to scold the cook and Luzia.
When she comes down a second time, the bread in the pan is perfect. Luzia, who notices Valentina’s bitterness, fixed the burnt bread by singing words over it that her aunt taught her. Luzia knows that “she should be careful, but it was difficult not to do something the easy way when everything else was so hard” (3). Sometimes at market, she will sing a little song to multiply the eggs or vegetables. Once she tried to multiply money and was bitten by a copper spider that appeared in the purse. Her Aunt Hualit taught her the words but Luzia makes up the tune, and her aunt warned her against trying to use magic to get rich.
Valentina asks Luzia about herself and is unsettled by the girl’s gaze. The next day, Luzia goes to the church of San Ginés. Her mother, Blanca Cana Cotado, was buried beneath the church floor after she died of illness and had a pauper’s funeral. Her mother taught Luzia to read; she also taught her Hebrew prayers to recite in secret.
Luzia visits her aunt, who lives in a house paid for by her patron, Víctor de Paredes. Once Luzia saw Víctor leaving her aunt’s with a strangely pale, white-haired young man, and the almond trees bloomed, though it was winter. Hualit is Víctor’s mistress, and now that Luzia’s father is dead and cannot forbid it, Luzia asks Hualit again to take her in and save her from the drudgery of the Ordoño home. Luzia is 20 years old and has no suitors.
Valentina has heard rumors of illusions and miracles performed at court, where she has never been. She makes a tear in a skirt to test Luzia, then slaps the girl, feeling “[t]here was nothing she might not do” (16). When Luzia hands her the skirt there is no tear, and Valentina orders the girl to come to supper that night. Luzia initially thinks she should pretend she is stupid. Luzia knows their household is not rich, and when she goes to dinner and sees Valentina humiliated before her guests, she takes one of the goblets of Venetian glass and smashes it. Then she says a small verse and the pieces come back together.
Luzia goes to market and sees a man whose bones were broken when the inquisitors tortured him for making a dirty joke about the Virgin Mary. Valentina shows Luzia the many invitations she has received, now that word of Luzia’s performance has circulated. Marius will borrow money so they can entertain more. Valentina hopes she is changing the family’s fortunes as rumors spread about Luzia’s powers.
Every night, Luzia smashes and mends a goblet, but hides that she uses words and song to perform the magic. Luzia tells Valentina she wants money, and Valentina gives her a pearl.
Luzia goes to mass and sees someone removing furniture from the house that belongs to the Inquisition’s alguacil (an official). A servant offers her a position in the Olmeda household. Luzia remembers how her mother died and her father ended up a beggar; she won’t let that happen to her. Hualit warns her to be careful as there is a fine line between miracles and witchcraft. She tells Luzia, “You are walking onto the pyre and whistling while you do it” (33), because conversos—Jews who have converted to Christianity—are not considered “real” Christians. Luzia thinks, “She was allowed to want more for herself. And even if she wasn’t, she would find a way to get it” (35). Later she will realize she was wrong, and there is no end to “more.”
As she helps the cook, Águeda, Luzia reflects on how her great-grandfather was burned by the Inquisition, and her own mother warned Luzia about ambition. After she mends the goblet at dinner that night, one of the guests asks if there is something else she can do. Luzia remembers how, that first night, she felt she had seen Madrid from above. She wonders, “How big might the world become?” (38). She makes the candles flare, then puts them out. Valentina is delighted, but the new man stares at Luzia.
Luzia realizes the man might inform the Inquisition and she could be in real trouble. She could be thrown in jail like Lucrecia de León. Luzia packs her things, resentful that she doesn’t have more. She is used to keeping secrets, taught so by her parents. She goes to Hualit for help but realizes there are already men at her aunt’s house.
Víctor de Paredes is waiting for Luzia. He is said to be the luckiest man in Madrid. The pale man, Santángel, is with him. Víctor wants to see a milagrito (a magical or miraculous act). Luzia wonders briefly if in fact her magic comes from demons, or if there is a demon inside her. She thinks she might burn, “[o]r she might sprout wings after all—very fine wings of velvet and pearls” (50). Luzia makes a grapevine explode across the courtyard of her aunt’s house. Don Víctor eats a grape, then tells Luzia she will hear from him.
Hualit explains that the pale man, Guillén Santángel, has been a member of the De Paredes household for a very long time. The king’s former secretary, Antonio Pérez, is trying to regain favor after the failure of the Spanish Armada to invade England and is hoping to impress the king with miracles. He is hosting a tournament to find a holy champion, and Víctor intends to enter Luzia.
Hualit has been pretending to Víctor that she is a widow named Catalina de Castro de Oro, and she told him Luzia is an orphan she found. Víctor is powerful enough to keep Luzia safe and free of suspicion. She could seek better employment, “might marry and have children without fear. She might be free to speak, to read, to be seen” (56).
In the carriage, Santángel speaks with Víctor. He understands the importance of the tournament to impress King Philip, whom people are angry with. Víctor says if Santángel helps him, Víctor will set Santángel free.
Doña Valentina is thrilled to receive an invitation to La Casilla, Pérez’s castle. Luzia reflects, “Wishes granted were rarely the gifts they seemed” (63). Hualit has told her the refranes, her magical songs, are a small magic, a scrap, but to Luzia they now feel like more.
Víctor visits and offers to become her patron. The Ordoños give Luzia a linen closet instead of making her sleep in the larder. The closet has a window, and in a neighboring house, Luzia sees a woman and a harp. When Don Víctor squeezes her wrist, Luzia realizes he is dangerous and she wonders what the price will be for his patronage.
Santángel stays in the room to confront Luzia, warning her the Torneo Secreto is not a game and her life may be at stake. He reminds her, “There are certain places our miracles must not go” (74), and “There is a fine line between a saint and a witch” (75).
Santángel tells Luzia to show him her skill and wants to know the language of the refranes. She says she makes up the tune, and he suggests she can perform the magic by thinking the words in her mind. She practices with a bean and is successful.
The book is narrated in the third person and alternates a close or limited point of view between Luzia, Valentina, and Santángel in these chapters. All three characters have different outlooks and motivations in what emerges as a major theme of the story: The Price of Ambition and wanting more.
Valentina is dissatisfied with her loveless life and her lack of wealth or social standing. Luzia, who is the most frequent point-of-view character, has the least social standing and power: She leads a life of drudgery with no prospects for advancement, no material ease, and no love affair. Her only family is her aunt, who sheds a different light on ambition as she has achieved what she wants and means to keep it: A comfortable position as the mistress of a wealthy man. Santángel, who initially seems to hold the most power of any of the characters, has not been fully revealed yet, but it is hinted in his conversation with Víctor that he is the equivalent of an enslaved person, so he is less free than even Luzia, who envisions she could flee to Pamplona when she attempts to run away.
The Power of Magic and Talent is also an emerging theme in these chapters. The magic that Hualit possesses to some degree, and which Luzia possesses more of, is connected to the cultural and spiritual heritage of their Jewishness, which they must keep secret as Jews are a major target of the Inquisition (See: Background). The Inquisition is depicted as a powerful and dangerous force that can upend lives, from her great-grandfather’s burning in an auto de fé to the house of the official or alguacil being cleared, to the story of Lucretia de León. Lucretia is a real-life historical figure who serves as a warning to Luzia of the power of the Inquisition to persecute heretics. A merchant’s daughter, she had prophetic dreams that were credited as visions but, when she displeased officials, she was tortured and confined.
In light of this religious persecution, Jews must practice in secret. Their synagogues are disguised or hidden, and their traditional prayers are whispered only in secret. Like prayers, Luzia’s refranes, or magical songs, are scraps of language—not Castilian Spanish and not Hebrew, but a blend of both. The songs come from letters carried across the sea, perhaps from members of the Jewish diaspora who have fled to preserve their lives and their spiritual and cultural heritage.
There is a tension in that magic and miracles are not inimical to Christianity; the term milagrito, literally “little miracle,” indicates that Catholicism is full of miraculous stories. Nevertheless, the source of miracles is considered important. Other characters make clear that Luzia’s “performances” are only acceptable if they are harmless illusions or sanctioned by the Christian god. Both Hualit and Santángel warn Luzia that any suspicion of witchcraft will cost her life, while the story of Lucretia de León warns her against upsetting the powerful.
Valentina, Luzia, and Hualit are all foils and types of one another, as they are women seeking to advance and secure their positions in various ways. Hualit and Valentina have chosen protectors; Luzia is choosing to rely on her own skill. Part of her character conflict comes from wanting to use her gift to gain advantages, while fearing what will happen if she is exposed. The fine material things around her, like pearl jewelry and Venetian glass, symbolize to Luzia the things she could have, but she understands they must be bought. The warnings about The Price of Ambition therefore serve as foreshadowing for future conflict, adding to the tension and suspense.
As Luzia’s ambition grows, so does her power, suggesting that both draw from the same source. Santángel, the foil to the materially successful Víctor de Parades and, it is hinted, the source of Víctor’s wealth, also possesses secret ancient knowledge, as well as access to a power that runs beneath the material wealth and prosperity of Madrid. That the king, Phillip, son of the Holy Roman Emperor Charles V, is referred to as “the Austrian” reflects how outsiders are regarded by the hidalgos, members of the Spanish and Portuguese nobility, and caballeros, the rank of knight or gentleman, who make up the ruling elite. The Spanish title Don is a title that translates roughly to Lord, while the female equivalent, Doña, means Lady.
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