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A great part of the novel’s context revolves around the creation of the Jewish state of Israel, Zionism, and the differences between Israeli Jews and the rest of the Jewish diaspora. As the narrator Ruben states at the beginning of Chapter 4. the state of Israel is 10 years old at the time of the novel (i.e., 1959-1960). This is significant because the creation of Israel witnessed the culmination of a centuries-long Jewish dream of repossessing the old lands of Judea, which they believed were promised to them by their God. This dream came to be known as Zionism, but how exactly to create a Jewish state, where it should be, how it should be governed, etc., differed among many groups. There was not one unified idea of Zionism.
In the novel, Ben-Zion Netanyahu is a member of the New Zionist Organization (NZO), founded by Ze’ev Jabotinsky, who broke away from the World Zionist Organization because he believed the Jewish people needed to use military tactics to bring about Zion. Jabotinsky and his followers attacked British forces (who controlled the area of Palestine following the Ottoman defeat after WW1) to convince the British to create a Jewish state. Following Jabotinsky’s death, Ben-Zion took over the leadership of the NZO. Though ideas behind Zionism differed among many groups, they all had things in common. One aspect was the call for the Jewish diaspora to congregate in the land held to traditionally belong to the Jewish people. In the early 20th century, this meant the lands of British Mandatory Palestine and Transjordan. Before and following the creation of Israel, many among the diaspora heeded the call and moved there, including many Americans. However, the call to join with other Jews in Israel was and still is a debated topic among Jewish people the world over. Every Jewish person, regardless of nationality, has the unrestricted right to move to Israel and become a citizen. Naturally, like the US, there are many cultural differences within the Jewish population. The novel illustrates some of the differences between Jewish people from, in the case of Ben-Zion, Poland and Israel and Jewish people in the US. Furthermore, it addresses the difficulties of being Jewish and assimilating fully into American culture and whether assimilation is even possible or desirable.
The author’s history and cultural background is important to consider when reading the novel not only because Joshua Cohen inserts himself as a character in the last chapter but also because he claims to have based his novel on an anecdote the critic Harold Bloom told him. Furthermore, both he and Harold Bloom are American Jewish people, and many contemporary issues facing writers, academics, and Jewish people in modern American society are brought up in the book. Harold Bloom was a monumental American literary critic and scholar. He grew up in New York City in an orthodox Jewish household that spoke Yiddish. He taught at Yale for the majority of his career. Joshua Cohen grew up in New Jersey. He studied music composition at the Manhattan School of Music, and he can read both German and Hebrew. He has written several novels, which is what brought him to Harold Bloom’s attention. Bloom lauded much of Cohen’s writing, especially his 2015 novel Book of Numbers. Harold Bloom died in 2019. The shared Jewish experience between the two men forms much of the Jewish background in the novel, and though Cohen explains at the end of the book that Ruben is no stand-in for Harold Bloom, it is obvious that much of the character is based on him.
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