48 pages • 1 hour read
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Content Warning: This section of the guide describes and discusses the novel’s depictions of racism.
Although Verble’s cast of characters represents a variety of different racial, ethnic, religious, and socio-economic backgrounds, each of them contributes to the novel’s thematic interest in the lasting effects of grief and trauma. In particular, the characters of James Shackleford and Clive Lovett demonstrate the profound effects of war and violence on the human psyche. For Glendale Park manager James Shackleford and his wife, the tragic deaths of six of their ten children lead them to profound and lasting grief. Although Shackleford’s baby daughters have been dead for years by the time the novel begins, they “still [ruin] his sleep by crying in their cribs at night and awakening him so thoroughly that he invariably check[s] their room, and then often [has] to read until light” (53). The use of the active, present tense verbs “crying” and “awakening” in this passage demonstrates Shackleford’s ongoing experience of grief, which allows him to feel that his deceased daughters still have an active presence in his home. For Shackleford’s wife May, grief takes the form of a firm belief in the possibility of life after death. As she explains to Clive, “[I]f I didn’t believe in an afterlife, I would’ve drowned myself in the creek long ago” (287). That May Shackleford’s grief leads her to suicidal ideation demonstrates the profound effects of grief and the trauma of loss.
Shackleford, who was forced to flee his home during the American Civil War, also experiences war-based trauma which he carries with him throughout his life. The trauma of his experiences as a war refugee remains with Shackleford into adulthood: “[W]ell over half a century later, he still [wakes] up at night running through woods, pursued by invisible bushwhackers, deserters, and Yankees” (61). Again, the use of the gerund “running” suggests that Shackleford carries his traumatic experiences with him into the present. The zookeeper, Clive, carries similar trauma from his time as a soldier during the Great War. Clive’s trauma, which Shackleford refers to as his “illness” (61, 114) manifests primarily as anxiety about his physical well-being, and he “harbor[s] an irrational fear of bursting stitches that he [hasn’t] needed to hold his wounds together for years” (301). This fear stays with Clive even during moments of celebration, such as the party he attends with Helen Hampton. The novel suggests that both Shackleford and Clive are unable to shake the horror of their experiences in two very different wars war, highlighting the profound effect of this kind of trauma.
The novel’s setting of Glendale Park features a diverse group of employees, and racial and ethnic tensions in 1920s America represent an important thematic concern in When Two Feathers Fell from the Sky. The novel suggests that—while the United States was built on strict hierarchies of race, gender, and religion—the 1920s represent a uniquely dangerous time for non-white, non-Protestant Americans. In his anthropology classes at the University of Tennessee, antagonist Jack is taught that “the races were three, Caucasoid, Mongoloid, and Negroid and that they formed an evolutionary hierarchy” in that specific order (136). These racial prejudices are not limited to the novel’s antagonist: The mission to rescue Two from the sinkhole is delayed because Crawford has taken the lead, and Shackleford and his sons want to “avoid looking like they [are] taking orders from a Negro” (95). Although Shackleford employs and seems to implicitly trust his Black and Indigenous staff, he nevertheless “sometimes [talks] at length of the inherent nobility of the Aryan race” (117). In addition, Shackleford enforces strict segregationist policies at Glendale: Black patrons can’t enter the park “by themselves, or in a group, without a white escort and a really good excuse” (23). That the novel’s antagonist is not the only white man to express racist ideologies demonstrates the pervasive and entrenched nature of racism, misogyny, and white supremacy in the 1920s.
Verble includes a cast of characters from a diverse spectrum of backgrounds to provide a nuanced picture of the discrimination and violence experienced by marginalized religious and ethnic communities, such as the “Greeks, Italians, and Jews” in the northern United States (10). The novel’s Prologue introduces the 1920s as “an era of dangerous racial and social divide […] when men in white hoods expanded their tradition of terrorizing Negroes to include Catholics, Jews, adulterers, and anybody else they didn’t particularly like” (xi-xii). Two Feathers’s close friends Franny and Marty Montgomery are forced to hide their religion while working at Glendale because “the Ku Klux Klan [is] persecuting ‘Pope-lovers’ all over the country and the girls’ parents [worry] about them traveling with their crucifixes and rosary beads” (65). Two Feathers is surprised by these ethnic and religious prejudices and interprets them as “another way for white people to feel important, to take everything they [want], and to lord themselves over everybody else” (81).
When Two Feathers Fell from the Sky features a number of non-human characters, such as animals and ghosts, that communicate frequently and effectively with their human counterparts. Verble emphasizes Two Feathers’s intimate relationship with the animals held at Glendale as an important part of her characterization. Two is explicit in her belief that “humans and animals are kin” and treats them as such (220). Her relationship with her horse Ocher and the buffalo Adam evidence a version of communication between human and non-human beings. Two Feathers recognizes that Ocher has “developed a craving for recognition, a lust for attention, and a taste for the crowd” (3). The use of active verbs of desire like “craving” and “lust” in this passage reflects Two’s belief that non-human beings like Ocher “have minds, spirits, distinctive personalities, preferences for work, and senses of humor” (39). Two’s connection with the male buffalo Adam suggests that this relationship is not solely one-sided. When Two visits Adam for the first time, she repeats the specific call used by his former owner, Buffalo Bill Cody. She is delighted to find that he “recognize[s] both his old call and Two” (39) and feels confident that “Adam [is] listening” (254) when she talks to him. As a result, Two “communed” (265) with Adam daily during her recovery process. The use of the interactive verbs “listening” and “communed” in these passages demonstrates the potential for communication between human and non-human beings, and suggests that animals actively respond to humans’ attempts to engage them.
In addition to her communication with animals, Two Feathers also has paranormal experiences that demonstrate the potential of non-human beings to communicate with the human world. In Chapter 24, Little Elk, the ghost of a young Cherokee man, screams at white men robbing Indigenous graves until “the men [stop and look] up and around” in fear (158). Later, in Chapter 36, Little Elk throws his war club at Jack, who stops and turns with “eyes so wide they [seem] bigger than his glasses” (233). The emphasis on sight in these passages highlights Little Elk’s ability to make himself heard. Because he cannot manifest physically, he’s reduced to screaming and other attempts at communication. These interactions between Little Elk and humans demonstrate the potential for spirit beings to communicate effectively with the human world even after death.
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